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Like me as you are!
Author unknown term

I know your misery, the fights and the tribulations of your souls; the weakness and the infirmities of your body; I know your cowardice, your sins, your failings,; I tell to you nevertheless; Give me your heart,

Like me as you are!
If you wait to be an angel to deliver you to the love, you will never like me. Even though you often fall again in these mistakes that you would never like to know, even though you are loose in the practice of the virtue, I don't take the liberty not to like me.
Like me as you are!
To every instant and in some position that you are, in the devotion or in the drought, in the fidelity or in disloyalty.

Like me as you are!

I want the love of your indigent heart; so, to like me, you wait to be perfected, won't you like me jamais.Ne could not I make of every sand grain a seraph all radiant of purity, nobility and love?

Would not I be able to, of only one sign of my will, to make emerge of the nothing of the thousands of saints, a thousand times more perfect and liking than those that I created? And if he/it pleases me to let for ever in nothing these marvelous beings and to prefer them your poor love!

My child, let me like you, I want your heart. I intend well to form you, but while waiting, I like you as you are. And I wish that you make in the same way; I want to see, of the bottom of your misery, to bring up the love.

I like in you until the weakness. I like the love of the poor people; I want that, of the indigence, rise this scream continuously: Lord, I like you. It is the song of your heart that imports me.

What do I have need of your science and your talents? These are not the virtues for that I ask you, and if I gave of it to you, you are so weak that soon self-esteem would mingle itself of it; don't worry about it.

I could have destined you to big things; no, you will be the useless servant, I would even take you the few that you have because I created you for the love. Likes, the love will make you make the whole remains without you think of it; only try to fill the present moment of your love. Today I am held at the door of your heart like a beggar, me, the Lord of the Lords. I hit and I wait, precipitate you to open me, don't put forward your misery. Your indigence, if you knew it fully, you would die of pain. It only could wound me the heart, it would be to see to question you and to miss trustworthy.

I want that you think about me at every hour of the day and the night, I don't want you put the pettiest action for another motive that the love. When it will be necessary for you to suffer, I will give you strength; you gave me the love, I will give you to like beyond what you could dream. But remember you Likes me as you are. Doesn't wait to be a saint to deliver you to l ' Love, otherwise you will never like.

Unknown author. The prayer that I serve to myself when I come with a (e) mourrant.

THE SIX STEPS TOWARD THE INTERIOR RECOVERY

The theme of this article is the interior recovery, more precisely of the steps that lead us toward this recovery. Let's not confound the interior recovery with the crises of growth that we meet all in our Christian life.
The recovery is a process by which the one that is wounded, sick, recovers the good psychological health.
The interior recovery in the Bible touches at the emotional, intellectual domain, and especially to the domain of conscious of the unconscious.

The Salute

The first big recovery, it is of course the forgiveness of our sins and the peace that we receive in our soul to that moment. Our soul is what allows us to express the emotional, intellectual life and our life of relation with the other.

The injuries of Life

However we have all requirement to be healed one way or another, because life brings more or less to each of the injuries deep than Jesus wants and can heal. And if the Holy spirit reveals us a petty very injury to our eyes, let's let Jesus heal us. We will be astonished to note a bigger liberty then in the life of the mind, and in our relations with the other. Nothing is too small for the Lord, even hair of our head is us all counted.

The interior recovery is, to take a picture of the former Will, one of these strong cities that God asks us to conquer. When the Jews entered in Canaan, the fights did begin only. There were the promises, a country of milk and honey, the valleys and sources, but also of the strong cities to take, to the picture of Jérico that means, as many problems to adjust or of injuries to heal.

The conversion doesn't make all! Let's be clear, it is not because someone is converted that he/it solved all his/her/its problems, or that he/it is healed of all his/her/its past! God's plan for the Jews was to bring them to conquer the whole country later until Jerusalem, the city of the peace, that was the last taken city, of centuries. To the woman sinner, in Jean 8 V. 11 Jesus say: "Go and don't sin anymore", "enter literally in the peace". has a progression in the peace, a path of peace. The blind of Bethsaïda (Marc 8 v. 25) was healed progressively, by two touching of Jesus. We have the same picture in Ezéchiel 47 that shows us the progression of the Christian in the fullness of the spiritual life (that includes the recovery also). water goes up to the ankles, then to the knees, to the kidneys and then it is necessary to swim. This progression asks of the time! A new convert is like resuscitated Lazare, he is again in life, but it is necessary that someone removes him each strip that immobilizes it one by one. "… You, untie it…" (Jean 11 v. 44). It is it the convenient sanctification, the interior recovery. Let's not confound the entry in the Christian life and our arrival in the Sky!

God is going to help us to conquer these strong cities, "our Jericho", these obstacles that must not be shaped, but faced and losers. Let's not say: "Oh I am a little depressed, I am aggressive, or shy, I have such or such problem, I will adjust it later, at present I grow. No, we cannot let behind ourselves in our life of the "unresolved islets of resistance", non conquered, because they will grow with time while risking to lead us in a dead end in our spiritual life.

Our failures or our difficulties to progress, often come from non-paid problems, to the example of so many men of the Bible. Let's learn the convenient example according to where is the reason of the problems. A Christian conscious of his/her/its weaknesses had the habit to pray thus in public: "Lord, remove of my life the canvases of spider: ". He/it so often repeated this formula, that one day a Christian, tired, asked just thus after him. "Lord, I implore of it to you, kill this spider who causes so many damages! " This kind of prayer is efficient, because it is preferable to tackle the reason of our problems rather than to their consequences.

Here are some biblical examples: Cain's jealousy pushed it to the murder, the carelessness of Esaü made him lose his/her/its blessing, the pride of Saül made him lose royalty, David's immorality made him lose his/her/its child and the privilege to construct the temple. He/it attended his/her/its family's tearing then, Judas's love for money and his/her/its refusal of forgiveness of the Christ brought it to the suicide.

Also note that once Jericho destroyed, she had to not be rebuilt. Let's not come back anymore on the controlled problems or on the forgiven sins. Let's go farther in the conquest, let's progress. "You will pass this Jordan to be going to conquer the country that the eternal your God gives you in possession. " (Josué 1 v.11)

Jesus wants to heal us and the enemy wants to destroy us. Whereas Jesus wants to heal the wounded cœurses (Luc 4 v. 18), the enemy wants to destroy us or to maintain us prisoners of our problems. Jesus himself says that he/it has been sent by his/its Father to "heal those that have the broken heart, to publish to the captives the liberation and to the blinds the recovery of the view and to free the oppressed. ". It is "for the liberty that he/it frees us" and not so that we dragged our problems as as many cannonballs. When a fireman recuperates a drowned, this one is considered like saved since this instant (it is the conversion), but he won't be indeed and perfectly saved that brought back once on the strand, dried, comforted, assisted morally and spiritually; because it has can be searched to finish some with life, and the salute won't only consist out of water, but to give back him the taste to live, to help it in his/her/its domestic difficulties, etc. don't forget on the other hand that our enemy is delighted when the Christian remain, their life during, with open injuries that weaken them; He/it hates to see us happy, free, bloom, or healed, therefore efficient to help some others to bring them to the liberty. He/it is the "murderer", he/it "pursues our soul", he/it is the "thief and the brigand", he/it comes to "steal, to slaughter and to destroy", he/it makes us question God's Speech: Did "God say really that he can heal the injuries of my heart and my subconscious? " His/her/its ruse is to make itself/themselves forget while making us believe that it is our own thoughts or while enlarging our problems to the point that we lost hope to take some. If we know how to recognize it in the temptations coming of the outside, often we forget that he/it can find an access through the unresolved problems of our life. "Because it is in of the, of the heart of the men that the bad thoughts, the adulteries, take the impurities, the murders, etc." (Mat. 15 v. 19) You will be like a man who flees before a lion and that meets a bear who wins his/her/its home, push his/her/its hand on the defensive wall and that bites a snake (Amos 5 v. 19). If the snake bites us, it is that he can penetrate by a faille, and the defensive wall here is our personality's picture. Then the enemy is going all to make to prevent that rebuild themselves our personality's breach, because if there are not any breaches anymore, if the injuries are healed, we will be able to say by the faith, as Jesus: "The enemy comes, but he doesn't have anything in me". The book of Néhémie shows "the defensive walls of Jerusalem in ruins, the doors consumed by fire, the children of Israel. Sanballat, (with his/her/its allies) that is the enemy's picture, go use cunning to thwart the reconstruction that will make itself in spite of all. Our attitude facing the adversary must be the one of Néhémie: "You don't have part, nor right, nor to remember in Jerusalem. »

SIX WAYS TO TREAT OUR PROBLEMS WITHOUT ADJUSTING THEM

1. the projection

To exonerate me, not to carry myself the wrong of my injuries, I try to make rest the responsibility of the problem on someone else (the society, the circumstances, God who made to me as I am, my parents). Adam answers: "the woman that you put close to me, gave me the tree and I ate some" and the woman says: "The snake seduced me and I ate some". So one always projects the mistake on the other. When two drivers cling, it is always the mistake of the other! So much guilty, that of persons responsible, I can find not to recognize my responsibility in my life.

2. the compensation

To re-establish the balance of my mistakes, of my mistakes, before God and before the men, to compensate them, I am going to make the good. In other words, I pay for my sins and my mistakes. David after having sinned, although he/it received God's forgiveness, think that it is necessary to make something besides. He/it decides to construct him a temple, whereas God didn't ask him for it. Useless to pass for example, more of time with God, to give offering more, to read the Bible more if it is in the unconscious goal to compensate a mistake, a mistake. God forgives us free, we don't have anything to add there. The most difficult things to accept, these are the love and the free forgiveness of the Lord. And our tendency to us, it is to want to compensate, to purchase us of a mistake.

3. the partial release

It is the principle of the steam-powered pot, of the Pressure cooker, one releases pressure, one evacuates the overflow to be relieved. In other words, one partially confesses a sin, a mistake, a mistake, one solves a problem half. It is the taxpayer's history that cheated the IRS in his/her/its tax return. Then his/her/its conscience he/it works, he/it is disturbed, then he/it sends a check to his/her/its collector while adding in the letter: "So I don't sleep better, I will send you the rest! " The partial release relieves one moment our conscience, but the problem is not settled and will redo surface sooner or later.

4. euphemism

Already four! You see that one doesn't lack any resources not to settle his/her/its problems! Euphemism it is the alleviation of an expression by the use of a favorable word. A flight will be called a "loan", a lie a "exaggeration", The adultery becomes a "link". My mistakes are due to my nature, to my character, my mistakes, it is the circumstances that are responsible. However God forgives us if we call the things by their name: "I made you know my sin; I said: I will confess my transgressions to the eternal". don't look for to flee while trying to find other words not to assume the responsibility of our past life.

5. the rationalization

In this process, I find convincing reasons in hindsight to justify my attitude and to suppress the anguish of my guilt. I often make it while invoking a superior value. I lie, but it is for a good. It is a devout lie. I have "saints angers". You know, the adversary has a lot of securities superior to propose to us. Think about the dramatic example of the two girls of Lot that excuses their incestuous relation with their father by this words: "It is so that we kept our "father's progeny. (Genesis 19 v. 32)

6. the repression

He/it is very frequent. The repression consists in expelling in my unconscious a conscious memory that disturbs me. So Moïse kills the Egyptian and the cover in the sand while thinking that while burying the cadaver, he also buries the memory of his/her/its crime in the bottom of his/her/its unconscious. The effect and the feelings that I bury appear forgotten, but if the sin has not been confessed to God, if the injuries have not been healed by the Lord, all it is going to continue to gnaw my psychic health. "The eye was in the tomb and looked at Cain" (Victor Hugo). The psychiatric asylums are full of people having driven back their problems. God knows what is deep and hidden, he knows all of me. God knows the injuries hidden from us of it, that we are not always capable to see. When we ask God to probe our heart, He/it will reveal the zones of shades of our past and will put them in light to the appropriate moment. That my prayer is: "Probe me, Ð God, and know my heart! Feel me, and know my thoughts! Watch if I am on a bad way, and drive me on the way of l‘éternité! " (Psalm 139 v. 23) do I agree to let to God this right of look in my life?

IS THE TRUE INTERIOR RECOVERY SLOW OR FAST?

Some, one sees it in the Bible are healed quickly. The Samaritan looked for the love, Jesus directs his look toward God's love. By a speech of knowledge "You had five husbands", she/it receives the revelation that God knows all of his/her/its life, of his/her/its emotional needs. She/it is healed quickly. Sometimes a simple interview, one moment of prayer to the course of which the Lord speaks and reveal the source of the problem, are sufficient to arrive to an interior recovery.

NECESSITY OF THE SPIRITUAL GRANTS

There, I believe that the spiritual grants are very important, the grant of the knowledge speech, the speech of wisdom, the discernment of the minds, the prophecy. We must search for these grants, if we want to help people to heal internally. God can help us, He is not going to let us without weapons to answer the needs of people.

There are the people who having suffered a lot morally put more time to receive the recovery, the open wound is going to heal up more slowly. Nevertheless, the ideal is to want to solve his/her/its problems quickly not to remain some ASP (Perpetual Spiritual Recipients of aid!). It is necessary to say no to unhealthy interviews, during years and years and that resemble to a bad psychoanalysis. All personal introspection or provoked by a third person is not only unhealthy but she/it is dangerous.

God can use the men to heal us: "You, untie it" But address ourselves only to Christian mature, balanced and experienced. These are not the methods that heal us, nor the means, but it is well God. In the people of Israel, one didn't find a physician, this profession didn't exist. It was Yahvé Rapha. "I am the eternal that heals you". what is important, it is not how I pray, but toward That I turn when I pray. I address Jesus, who carried my illnesses, that healed me by his/her/its bruises, that triumphed over the dominations, of the authorities in the celestial places, on the Cross.

The Lord uses to heal us:

The Holy spirit "that helps us in our weakness, because we don't know how to pray efficiently, we don't find the just words, then the mind himself intervenes and plead in our favor. It is he that intercedes us, without speech, in these sighs that bring up the deepest of our cœurses, of it. And God who reads in the cœurses and scrutinize there thought them most secret understands the language of the mind. He/it knows his/its aspirations, he/it knows how to discern the sense of these sighs, because the mind intercedes for us, his/her/its people, in harmony with "God's will (Romain8 v. 26-27). God's Speech, "discerning as far as sharing soul and mind". God can show us some very precise things, a few as Nathan who comes to find David and that says to him: There is the problem, you are this man. It is why, the Christian if he/it wants to help someone, must search for the aid of the Holy spirit, (in particular by the spiritual grants) and the thought of God revealed not his/her/its Speech, and not only to give psychological advice even just.

TO TAKE THE DECISION TO HEAL

There are the people that well would like to heal, but that took the decision never to heal. You remember the paralytic's history since 38 years that Jesus meets to the swimming pool of Béthesda (Jean 5 v. 6) and to that He says: Do you want to be healed? ". This question appears indeed curious. Some Christian take pleasure in their problems because it is their way to exist through their problems. They attract the interest thus on them, of the persons responsible of the church, of the friends of the prayer group, and they drag and their problems of year in year. It is a pity, because it is not God's plan that we pumped all the energy of the church, but well rather than we are of the Christian strong, on that the Lord can count, of the columns in the church. If it is your case, I encourage you to choose to be healed, to choose to live.

BIBLICAL PRINCIPLE OF THE CHOICE

There is a law in the Bible, very important, valid not only for the recovery, but for our spiritual life all whole. It is by choices that we draw our life, by clean choices that we define our person and that our life can bloom. And the true choice implies a reflection. It is why Jesus, always call some to our will. The main factor of the choice, it is the confidence. I choose my spouse because I have confidence in him. The Bible is par excellence the book of the choice, therefore she is going to feed my confidence for my choices. It is why, there is so many promises, so many histories that tells to me,: "You do well to choose that path". "Choose life so that you live! " recalls us Deuteronomy 30 v. 16). My life is not a stable state, it is rhythmized by a succession of rebirths, marked by my choices. In the Bible, to choose is a creative act. Every time that I choose, I create something. Every time that there is separation, there is creation. In the Genesis 1, what comes out of the separation of the day and the night is better than what to the departure had. When God calls me to choose, to separate me of something, that is because it is better. For example when I choose to get married me, it is because I think that it is better the life of couple that bachelor's life. The choice and the separation gives something bigger than what there was before. It is it the difference. In the world, it is the opposite, when I choose, I part with something, I lose something. In the Christian life, to choose in the confidence, to separate, that create something bigger than what there was before. My life is rhythmized therefore by these choices, that are the separation-creation. When I part with bachelor's life, there is a creation, another reality, the couple. There is not any frustration, but a rebirth in a more complete creation. Abraham parts with his country, but he is going to have the creation of God's people there. Jesus parts with the glory of the sky, but the fruit of his/her/its choice, it is the creation of the church. The last separation, it is the death, that will make us enter in one life better.

To choose to heal, is not lose something therefore, (the interest of the other, their pity on me), it win Christ, it win the liberty, the strong interior life, strength, the peace, joy, the possibility to help the other.

But before this choice, it is necessary that I recognize my injuries. But if I don't recognize my injuries, I don't understand the necessity to be healed. The diagnosis is first necessary before the remedies. It is not necessary that I make carry the responsibility on the other while multiplying the demands of advice to all Christian that I know.

A proverb Chinese longest journey starts with the first step. " Want yourselves to make this first step? God, will make all others. It is a question of will and not of possibility: in the interior recovery, God makes what he is impossible to us to make, that means that he heals us. But he/it only asks us for what is in our power: to show our desire to be healed, by a gesture, by a speech, by a prayer. "Lord, I want to be healed". The leper says "Lord, if you want it you can make pure! ". The blind says "Lord that my eyes open up and that I see! " The sick woman who touches Jesus' garment says: "If me then to touch his/her/its garment only, I will be healed! ."

Corrie Ten Boom tells that it was facing one former guards of the concentration camp where it had been locked with his/her/its sister, who had died in this camp in. She/it met facing this man after a meeting. He/it implored his/its forgiveness, and she/it could not grant to him immediately, one understands it. "Lord, I want to forgive but I am not able to". She/it says that to the moment where she/it stretched the hand, where she/it said "I want to be healed of my hate", God's love flooded it like a stream and God's love passed through his hand toward his/her/its former enemy. She/it had made the first step, God had made the other.

THE STONE OF ANGLE

King David had prepared all materials (stones, however, money) so that his/her/its son Salomon constructs the Temple. A tradition tells that to the moment to begin to construct, panic! one had led astray the stone of angle that had to allow all stones to find their place. The some saw it very engrossment, the other smaller, all imagined in all cases of perfect proportions. However, when one had recovered it, it was a plain stone, without beauty nor burst, but when one placed it, one lives that all other stones perfectly fit together on her. The whole construction rested on this very plain stone. This tradition reminds us of course in first that Jesus is the stone of angle on which rests all the building of our lives. But we also pull a lesson concerning the interior recovery. If we recover the stone of angle, all plain, without beauty, nor burst, that means, the first decision to take, the first prayer all simple: "Lord, heal me", the whole remains will follow, the recovery and my personality's reconstruction. Let's not say: "I am not able to, I don't have will". One always finds enough will to say: "Lord I want to be healed."

THE SIX STEPS TOWARD THE GUERSION

Let's be now a little more precise while speaking of these six steps toward the recovery, how we are brought to an interior recovery.

1st step:

It is a little a recall, it is that we must face our problems. In Jacques' epistle to the chap. 5 v.16, to "confess your mistakes one to the other so that you are healed". One has this principle about the sins, of the injuries, of the illnesses, that means to face his/her/its problems. Let's not be not as those that flee, as those that project all their responsibilities on the other. To cope, it is decided, once again, it is the 1st step toward the recovery. Now I want to be healed. To cope, it is can be to be going to find a spiritual person responsible of your local church, it take a decision, it say as the prodigal son: "I will rise, I will go". to Cope, it is "I want to be healed" now. don't project anymore on the other and in particular on the weak in the church, our problems because they will listen us more that of others, or the new that arrive. Won't run any good ears anymore in good ears telling our problems. To cope, it is not find a scapegoat and load it of all reasons of our injury. When he/it is question to cope, you now understood it that is the 1st step that is the most important, exactly because he/it is the 1st, it face his/her/its problem.

2nd step: To become aware of God's love.

The 2nd step that we must make, that the Lord asks us to make, it is to become aware in the reading of the Bible, in the prayer, in the communion with the Holy spirit, in the communion with the other and with God our Father that God is love. Jean 10 v.10, tells us that the thief only comes to destroy, to steal, to slaughter, to wound but I say Jesus "I came so that my children have life and in abundance". However here life in abundance in Greek, he is spoken of spiritual life. It means that you have a life of the soul in full bloom, he/it is not spoken of money here, not of material, but of spiritual life. Jesus wants to tell us that this second step of recovery is going to come when I become aware that God is love. That if the adversary came in my life, sometimes to destroy, Jesus came so that not only I am healed, but that I know God's love, this unconditional love, indeed this love that I cannot deserve, this love that was there before the creation of the world, before I exist, God already liked me. For the prodigal child, it is the father's love that healed the heart wounded of the son. God likes us and it is the most important truth for us, and most difficult to believe. Let's not try then to know here why God likes me, why He likes me today, or let's not be not as children who try to attract God's love by acts of bursts or disobedience. No, he/it likes us without telling us why 3v.16 God liked the world so much as Jn that he gave his/its Son, why God liked the world without telling us. Let's seize then by the faith, let's ask the Lord, in reading, in the communion of the Saint Mind, in the communion of the brothers, and that this truth of our heart is the 2nd step of our recovery, the Father's love for us. God father's heart. It is a point so important that he/it would deserve that one takes more time to treat it.

The 3rd step: To become aware that God is everywhere present and always.

The 3rd step toward the recovery is to become aware that God is everywhere present and always. He/it is the same, yesterday today and eternally. (Héb 13 v.8) God is everywhere present and always. He/it is the same, yesterday, today and eternally. (Héb. 1" v.8) God is present in all place, in all time, today in the past. Therefore God was present at the time of my injury, at the time of my accident, and I must accept this truth. As Jesus looked at Pierre to the suit and that Pierre leaves to cry. I must accept this truth that Jesus by the Holy spirit was present as I was wounded. We were not alone. Maybe than us n ' didn't think and even less if we were not converted. We didn't think that God was present to that moment, but He was there as we have been wounded. David in this Ps 139 that is an extraordinary psalm, recall us it (v5 to 12) and we are going reading. David realizes of it that God is everywhere and always, even in darkness, even when I lived some injuries, it is necessary that I become aware that God was there present, that I was not alone, not abandoned to myself in this history. Pro 3v6 "In all your ways, know it or recognize it, and he/it will direct your trails". One has here an important step toward the recovery, a lot of people want to be healed, become aware of God's love for them but don't arrive to not to clear this. He/it is necessary to this moment to pray while saying "Lord, I have need to become aware that you were there, that you were present when I have been wounded, that you were not absent, I didn't see you, j ' stays completely blind, whereas you, you were there."

The 4th step: we must have the eyes on Jesus.

The 4th step toward the recovery, it is to have the eyes fixed on Jesus. We cannot bring person to the recovery. Our task is to put in contact people with the source of the recovery that is Jesus. We don't add some healers, the Christian is not a healer, but we put people in contact with Jesus, a few as the friend's parabola that is going to look for 3 breads for his/her/its friend has Lord, my friend is hungry, I need bread for him". The eyes on Jesus, it is He that heals, it is He the source of recovery. The eyes on Jesus, the heart assured of his/her/its love, now tell him what you have on the heart, hand him your pains, It is not about saying "Oh, Lord, you know toues things, you know myself, you know what brought me there" No, I believe that the Lord who is my personal God, wants that I speak him in a personal manner. Does the Lord ask the Bartimé blind "That wants you that I make for you? " and the prayer of recovery is this one: "Mr. that I recover the view" (Mc 10 v. 51). The blind doesn't say "Hey well you see Lord, you know myself, you know all things" no, "I am blind, I want to see". are precise in our demands. It is necessary for us to become aware that, assured of God's love, insured that God was present and having the desire to heal, we said: "Lord, there is such precise point in my life, here is I tell it to you". Say him in the secret of our heart, of our room, tell him your personal pain, your personal problem, one good faiths for all. So-called the place, the date, the person, the object, the circumstances, indeed, call a cat a cat. It is not here about searching in his/her/its past to length of day, but merely to be once precise in front of God in what one says. He/it is necessary to send back in our subconscious of the facts without being precise, it is illusory to believe that it is going to free us, all as much that to believe that it is sufficient to speak of it to someone else to be freed. No, it is to the Lord that it is necessary to speak of it.

A precision for the Christian that we add. Not more that when I pray for a patient, of a physical illness, I take myself for a physician or I make medicine, not more I don't make the psychoanalysis when I pray for someone that has the broken heart. He/it seems me that it is important to specify.

Recovery of the injury. We must surround people of Jesus' love, to assure them that he/it likes them and tell to them that he/it is there for you, present, that you can speak Him of your injury and receive as in the history of the good samaritain, the oil that heals the wound, the wine of the new alliance, of the new relation, of the relation re-established with God and with the other. What is going to happen then in your heart, and well it is all simple, Jesus is going to change your interior thought, and as changing your thought, your feelings, your emotions is going to change, your conscious or unconscious thought is going to change to that moment. I don't say that he/it is going to make you forget the things. Only can forget him, the man doesn't forget. But our thought on the topic, on the injury, on these problems is going to change, the memories that wound us are going to change and it is like that that Jesus is going to heal us. If our thoughts change, if our feelings change, our injury is going to heal itself and I won't suffer anymore, I will be able to look then at my past pain in the face but without pain. With the love of God and the forgiveness that I receive and the recovery that I am granted, my thoughts and my feelings will be changed.

To help to understand take the picture of the AT. When one reads it, he/it seems that Jesus is absent, for the one that doesn't pay attention, Jesus is not so present. And yet when we know Jesus, to every page we can discover it, he/it is the key of the explanation. In our past life, before the conversion, you didn't know it, but after your conversion, you recognized that in such circumstance, in such situation, He/it was there, without you know it indeed to that moment, you only recognized later it. Hey well, it is similar, him in is in the same way for our injuries. Let's speak to him, He/it was there and He/it was there with love. It is it the grace that heals us.

The 5th step: A step of skinning, to listen to that that so-called the Holy spirit.

The 5th step is already a step of skinning. It is to listen to that that so-called the Saint - Mind. To listen to what God has to tell you. In Jn 10, the sheep listen to the voice of the good shepherd, and it is one of the life conditions that the Lord wants to give us, of the recovery that the Lord wants to give us. To listen to what he/it tells us on ourselves, it is so important to that moment. God is going to speak us personally for us, to give us the words that will be like a healing balm, after the wound has been cleaned, what has been watched in the face, that it has been dressed, and now the balm that heals, these are the words that God is going to tell me by the Holy spirit. Of the words that he/it is going to tell me on ourselves, and on the other, that have been questioned in our history, in this injury, to show us that we heard well and that we must confess by the prayer. This 5th step will also take of the time to receive God of words who is going to be like a balm that is going to flow on the wound to heal it.

The 6th step: the forgiveness.

This 6th step it is what derives the recovery, it is not a condition for the recovery. To forgive to whom? To forgive to oneself, to forgive itself/themselves of what I was in this situation, of this I have let go until this injury. There are the Christian that don't forgive themselves to themselves, that himself culpabilisent because they let themselves go to that injury in such circumstance. First to forgive itself/themselves to oneself. Then to forgive to God. Because there are the Christian that don't forgive to God of them to have let go until there, of them to have let wound such way since he/it was not absent. To forgive to the other what they made. But too often, we reduce the forgiveness to the other. To forgive to oneself first, then to God and finally to the other. To forgive, one will never say it enough, it is necessary that it enters in our Christian life.

1-specify that to forgive that is not approve a no manner the attitude of those that wounded us. God doesn't ask you to approve the attitude of those that wounded you! The Lord on the cross forgives to those that crucify it and yet It doesn't approve their way to make. To forgive that is not approve the attitude of those that wounds you or that wounded you. It is important. We will see tomorrow that the key to really understand the forgiveness is the justice. There is forgiveness that on a basis of justice.

2-to forgive that is not either to make the person or the group of no one who wounded you, your best friend. It is liberating. When Jesus is revived, he had forgiven to the soldiers Romain to Pilate, in Caiphe and to all those of the Sanhédrin but when he is revived, it is not toward them that he went but toward his/her/its disciples. To forgive that is not to make the person who wounded you your best friend. It is important to say. A lot of Christian don't dare to forgive because they imagine that if it is necessary to make of him my best friend, it is not possible. No, God, don't ask you for it, but He/it asks you to let impregnate you of Jesus' love so that between you and Him, there is Jesus' love. But, I repeat it, God doesn't ask you to approve the attitude of those that wounded you, nor to make of him your best friend.

Since Jesus changed, is liveliness to change our thoughts and our feelings, it is going to become a lot easier for us, we are going to be able to forgive. It is again, a question to want, of will. Every resentment kept (nearly the hate) is an opening let to our wound on which Satan is going to push to the moment wanted for re to open the wound. It is why the forgiveness is like a bandaging that one puts on the wound to heal it. And now we must remain in the victory and to confess Jesus' presence now in the past and to rent the Lord when we enter in this dimension.

Let's come back on the picture of the good Samaritan, one often speaks of the wine that has been poured, the picture that he/it gives us, it is the purification as Jesus' blood that purifies us of all our sins. Of the oil that heals the wound that us blade of the Holy spirit. And the 3rd thing, it is the strips. He/it is said that one bandaged the wounds. It is the forgiveness, it is what allows the wound to be covered, not to let the possibility of himself re to infect. You know that in the countries hot, if the wounds are not bandaged, the flies come and infect the wound again. Besides, it is interesting to note that Satan is called Béelzébull, that means the prince of the flies. And it is true this picture, because if we don't bandage our injuries by the forgiveness, we are going to let the open wound and the adversary, the prince of the flies, go provide to come re to infect the wound.